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Alumni and faculty members who would like to have their books considered for this listing should contact Stacey Himmelberger, editor of Hamilton magazine. This list, which dates back to 2018, is updated periodically with books appearing alphabetically on the date of entry.

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  • (Lexington Books, 2024)
    As the publisher notes, "This edited volume investigates the reconfiguration of gender in French banlieue cinema, interrogating whether the films produced over the last two decades provide new and viable models of resistance to dominant modes of power. Contributors take a critical approach which identifies gender as a marker of both body and identity politics to highlight the need to overcome a binary approach to banlieue aesthetics, which limits inquiry into the basis of conflict. Given that a feminization — and, to some extent, queering — of the once exclusively masculine space is underway, contributors ultimately conclude that the banlieue and its on-screen representations cannot be properly understood unless intersectionality as a systematic approach is applied as an interpretive lens. Scholars of film, gender studies, and sociology will find this book particularly useful."

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  • (Dendro Ediciones, 2024)
    In line with Martínez-Arias's research on migration patterns and the barriers migrants face in Latin America, this novel, the author's third, tells the story of two adolescents who migrate to the outskirts of Lima and confront urban violence, poverty, and discrimination.

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  • (New York University Press, 2024)
    “In the face of numerous challenges, small-scale farming for local markets requires enormous courage and optimism. The decision to become a farmer often arises from a profound desire to uphold certain values and beliefs, driven by the moral and emotional motivations to contribute to a greater good,” notes the publisher.

     

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  • (Arc-Humanities Press, 2024)
    This book examines the legend of Prester John (from the Latin “presbyter,” meaning priest), which first came to light through a forged letter that surfaced in Western Europe in the late 12th century. This letter, purportedly from Prester John himself to the Byzantine Emperor Manuel Komnenos, described his immense power and wealth, generating widespread excitement across Europe — particularly at the prospect that John’s armies could aid fellow Christians in the Crusades.While the legend of Prester John and the famous letter have been studied by medievalists for over a century, Eldevik’s research sheds new light on how the letter was copied and circulated in manuscript collections, often alongside works on geography, history, and apocalyptic theology.

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  • (Modern Language Association of America, 2024)
    According to the publisher, “This volume brings a diverse range of voices - from anthropology, communication studies, ethnomusicology, film, history, literature, linguistics, sociology, theater, and urban geography - into the conversation about film from the People’s Republic of China. Essays seek to answer what films can reveal or obscure about Chinese history and society and demonstrate how studying films from the PRC can introduce students to larger issues of historical consciousness and media representation.
     

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  • (University of California Press, 2023)
    Everyone speaks with an accent, but what is an accent? This interdisciplinary collection, which was awarded the 2024 René Wellek Prize for Best Edited Collection by the American Comparative Literature Association, introduces accent as a powerfully coded yet underexplored mode of perception that includes looking, listening, acting, reading, and thinking.

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  • (Basic Books, 2024)
    Founded in 1919, the Communist Party USA championed peace, justice, and fairness in society. Its members organized powerful industrial unions, took a stand against racism, and moved the nation left. At the same time, the author notes, communists “maintained unwavering faith in the USSR’s claims to be a democratic workers’ state and came to be regarded as agents of a hostile foreign power.”

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  • (Oxford, U.K.: Oxford University Press, 2024)
    The author explores the psychology and philosophical significance of the ubiquitous social phenomenon known as awkwardness. “Our aversion to awkwardness mirrors our desire for inclusion. This explains its power to influence and silence us: as social creatures, we don’t want to mark ourselves as outsiders,” the publisher notes. “As a result, our fear of awkwardness inhibits critique and conversation, acting as an impediment to moral and social progress. Even the act of describing people as ‘awkward’ exacerbates existing inequities, by consigning them to a social status that gives them less access to the social goods (knowledge, confidence, social esteem) needed to navigate potentially awkward situations.”

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  • (Oxford, U.K.: Oxford University Press, 2024)
    This book discusses the continuous spontaneous localization theory (CSL) the author created more than 30 years ago, saying it “changes quantum theory.” According to Pearle, when an experiment is performed, the apparatus registers one of a number of possible results. A repetition of the experiment will likely give another result. Each result occurs randomly, he says, and many repetitions of the same experiment reveal that each result has a definite probability of occurring. Though quantum theory allows one to predict the probability of occurrence for each result, it does not describe what actually happens — the occurrence of an individual result. Pearle maintains his CSL theory is an alteration of quantum theory that not only describes the occurrence of an individual result, but also explains that occurrence.

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  • (New York: NYU Press, 2024)
    Described as the first book to examine the American prison system through the eyes of those trapped within it, Inside Knowledge draws from writings collected through the American Prison Writing Archive, which the author founded in 2009. Larson draws from the archive’s first-person narratives created by incarcerated individuals and prison workers to illustrate how mass incarceration does less to contain any harm perpetrated by convicted people than to spread and perpetuate harm among their families and communities.

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