Bookshelf

(New York: NYU Press, 2024).

Described as the first book to examine the American prison system through the eyes of those trapped within it, Inside Knowledge draws from writings collected through the American Prison Writing Archive, which the author founded in 2009. Larson draws from the archive’s first-person narratives created by incarcerated individuals and prison workers to illustrate how mass incarceration does less to contain any harm perpetrated by convicted people than to spread and perpetuate harm among their families and communities.

The publisher notes, “If prisons are places where convicted people are sent to learn a lesson, then imprisoned people are the ones who know just what American prisons actually teach. At once profound and devastating, Inside Knowledge is an invaluable resource for those interested in addressing mass incarceration in America.”

(Seattle: University of Washington Press, 2023).

The publisher notes, “Thin body, white skin, and big eyes. Such beauty ideals are ubiquitous across Shanghai, where salons and weight-loss clinics offering an array of products and treatment options beckon city dwellers with promises of a better life.’ Set against the backdrop of China's post-reform era, Modified Bodies compares the radically different attitudes of middle-class Chinese and Western women living in Shanghai toward the pursuit of beauty. Through comparative ethnography, anthropologist Julie E. Starr parses how experiences of bodies and embodied identities, and the politics ascribed to them, are culturally produced for both groups of women. With a focus on the ways in which late capitalism interacts with different bodies, Starr joins an ongoing conversation about the impact of recent economic reforms on social life in China.”

(Madison, Wis.: University of Wisconsin Press, 2024).

According to the publisher, “Imperial Rome privileged the elite male citizen as one of sound mind and body, superior in all ways to women, noncitizens, and nonhumans. One of the markers of his superiority was the power of his voice, both literal (in terms of oratory and the legal capacity to represent himself and others) and metaphoric, as in the political power of having a “voice” in the public sphere. Muteness in ancient Roman society has thus long been understood as a deficiency, both physically and socially. In this volume, Koenig deftly confronts the trope of muteness in imperial Roman literature, arguing that this understanding of silence is incomplete. By unpacking the motif of voicelessness across a wide range of written sources, she shows that the Roman perception of silence was more complicated than a simple binary and that elite male authors used muted or voiceless characters to interrogate the concept of voicelessness in ways that would be taboo in other contexts.”

As one reviewer noted: “Koenig brings a fresh perspective to the understanding of silence in the culture of the Roman empire, showing that loss of voice can unlock new possibilities of expression that allow the mute person to signify facts and feelings otherwise difficult or dangerous to communicate.” 

(Bloomington, Ind.: Indiana University Press, 2023). 

Called “[t]he first biography of a key and complex American religious figure of the 19th century, considered by many to be the ‘father of Shaker literature,’” this book focuses on Richard McNemar (1770–1839) and his influence on two opposing American religious traditions during the early 19th century. According to the publisher, “Beginning as a Presbyterian minister in the Midwest, he took his preaching and the practice of his congregation in a radically different, evangelical ‘free will’ direction during the Kentucky Revival. A cornerstone of his New Light church in Ohio was spontaneous physical movement and exhortations. After Shaker missionaries arrived, McNemar converted and soon played a prominent role in expanding and raising public awareness of their religion by founding Shaker communities in the Midwest, becoming the first Shaker published author and the most prolific composer of Shaker hymns.”

(New York: New York University Press, 2023).
While families of color make up 41 percent of homeschoolers in America, little is known about the racial dimensions of this alternate form of education. Drawing from almost 100 interviews with Black and white middle-class homeschooling and non-homeschooling families, the author investigates why this percentage has grown exponentially in the past two decades. According to the publisher, Stewart’s findings contradict many commonly held beliefs about the rationales for homeschooling. Rather than choosing to homeschool based on religious or political beliefs, many middle-class Black mothers cite their schooling choices as motivated by concerns of racial discrimination in public schools and the school-to-prison pipeline. Conversely, middle-class white mothers had the privilege of not having to consider race in their decision-making process, opting for homeschooling because of concerns that traditional schools would not adequately cater to their child's behavioral or academic needs.

(Ann Arbor, Mich.: University of Michigan Press, 2023).
With a focus on mainstream Bombay cinema, the author identifies singing, listening, and speaking as key sites in which gendered notions of identity and difference take form. According to the publisher, “Charting new paths through seven decades of film, media, and cultural history, Sundar identifies key shifts in women’s playback voices and the Islamicate genre of the qawwali. She also conceptualizes spoken language as sound, and turns up the volume on a capacious, multilingual politics of belonging that scholarly and popular accounts of nation typically render silent.”

(Paris: Présence Africaine, 2022).
The French edition of the author’s novel written in 2004 places a woman as head of state in Africa, before this became a reality in Liberia. “This new version comes with a preface by writer Maryse Condé, a 2018 Alternative Nobel Prize winner. The honor of being published by Présence Africaine and prefaced by Maryse Condé is very humbling to me,” Mwantuali says.

(New York: Oxford University Press, 2016).
This book explores central questions at the heart of amateur and professional sports: Does the corrupt side of sports compromise their potential to deepen our moral lives? Are the virtues of sports even certain? The author, a leading sports philosopher, has published previously on such issues as gender equity, comparable worth, moral judgment, and the use of performance-enhancing drugs in sports.

(Cham, Switzerland: Palgrave Macmillan, 2022).

Clark uses what he calls the “dual function” of Socrates’ “What is F-ness?” question to find positive philosophical content in Plato’s dialogues of definition. The publisher’s description of the book says that Clark uses the question as a springboard for two types of investigation — conceptual and causal — noting that the key to understanding any of the dialogues of definition, therefore, is to decipher between them. “Clark offers a way to do just that, at once resolving interpretive issues in Socratic philosophy, providing systematic interpretations of the negative endings, and generating important new readings of the Charmides and Lysis, whilst casting further doubt on the authenticity of the Hippias Major.”

(Chicago: The University of Chicago Press, 2022).
The publisher notes: “The same men and women who offered profound advancements in European understanding of the human condition — and laid the foundations of the Scientific Revolution — were also obsessed with controlling that condition and the wider natural world. Tracing early modern artisanal practice, Mackenzie Cooley shows how the idea of race and theories of inheritance developed through animal breeding in the shadow of the Spanish Empire. While one strand of the Renaissance celebrated a liberal view of human potential, another limited it by biology, reducing man to beast and prince to stud. ‘Race,’ Cooley explains, first referred to animal stock honed through breeding. To those who invented the concept, race was not inflexible, but the fragile result of reproductive work. As the Spanish empire expanded, the concept of race moved from nonhuman to human animals. Cooley reveals how, as the dangerous idea of controlled reproduction was brought to life again and again, a rich, complex, and ever-shifting language of race and breeding was born.”